The Rise of the Nationalist Labour Party (or UKLIP as I call it)

The recent UK protests against the visit of Donald Trump, certainly the most nationalist US President in modern history would have been heartening, if it wasn’t for the fact that so many of the protesters have happily voted for Jeremy Corbyn, possibly the most nationalistic leader in the history of the British Labour Party (or UKLIP, as I now like to call it). While Jeremy Corbyn’s political pedigree, as well as his presentation, is a billion miles from Trump’s, the two men are remarkably similar in terms of their nationalism. Trump makes a big deal of his wish to exclude foreign labour, while Corbyn tends to play this down (though he is becoming more blatant as time goes on). A recent Labour Party video on “bringing back jobs from abroad” appears to be lifted directly from Trump’s Make America Great Again messaging.

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None of this should be a surprise. I documented the sudden surge of left-wing fascist values in my book Porn Panic!, written in 2014/15. This included the appearance of strong antisemitism on the left where there had been little previously. The decline of the BNP and UKIP in the polls appears to be strongly driven by the drift of nationalists into the Labour Party.

Taken from Porn Panic, Chapter 9:

Take migration for example. On the surface, anti-foreigner sentiment is focused on the right, while the left is nominally less prone to xenophobia. But in fact, the two strands have become intertwined. Left-wingers, for example, often now rail against the evil of foreign corporations and foreign bankers. The Marxist internationalism of my youth would not distinguish between foreign or local corporations; now the left-wing anti-corporate message has morphed subtly into a xenophobic one. The dubious movement against ‘gentrification’ in London has made it acceptable to rail against property purchase by foreign investors. As Colin Wiles pointed out in the Guardian, this narrative was inaccurate, and often masked anti-immigration sentiment:

“Is a French banker who has rented in London for 10 years and now decided to buy a foreigner or a Londoner?”

And as Dave Hill wrote, also in the Guardian, foreign buyers were less significant in property price rises than many were claiming:

“… about 10,000 more people moved in to London from elsewhere (370,000) than moved out (360,000) – not much of a difference. So how come the capital’s population is rising so incredibly fast, and has recently topped 8.3 million? Yes, it’s the birth rate, stupid: 134,037 babies were born here in the year to mid-June 2012, according to the ONS estimate. This is a city that breeds.”

Left-wing commentators have also recently embraced the anti-sex trafficking narrative, which in fact is a thinly veiled alliance between the old anti-prostitution and anti-immigration movements. This movement claims – falsely – that millions of women and girls (yes, always women and girls) are being dragged around the globe by the Patriarchy to be raped for profit. The myth provides police forces a cover to raid brothels, identify women working illegally (or ‘trafficked women’, as they are now called) and rescue them (i.e. hand them to immigration officers for detention and deportation). All of this is applauded by some feminists, and others on the left, including veteran campaigners, journalists and trade unionists. As with the porn panic, a thin veneer of feminist rhetoric covers attitudes and actions more usually associated with the extreme right. (Readers with an interest in this area are advised to read Laura Agustín’s 2007 book, Migration, Labour Markets and the Rescue Industry).

The anti-banker feeling that surfaced after the 2008 crash has happily merged with anti-Semitic sentiment, and when a blogger rails against Zionist bankers, it can be hard to place them on the political spectrum. Nouveau-leftist Russell Brand fell into this trap in October 2014 when he invited anti-bank activist Lawrence Easeman to help launch his book, Revolution, only to learn that Easeman’s online activism appeared to be tinged with anti-Semitic and pro-Nazi outbursts. Brand’s book launch had to be postponed.

And as the left was appropriating right-wing ideas, so the far-right was doing the reverse. The EDL, and similar far-right groups in Europe, abandoned overt racism, homophobia and anti-Semitism, and appropriated progressive language to attack Muslims. Women’s rights, gay rights, sexual freedom, secularism, female genital mutilation, ‘honour killings’ and belief in democracy were used to falsely paint Muslim immigrants as a threat to European values,including the Enlightenment. And many on the left, deliberately or inadvertently, joined the Muslim-bashing. Cruel, bullying attacks on Muslims, such as the 2010 French ban on veils, were often held up as successes for secularism or women’s rights, while in fact they continued an old French tradition of intolerance for minorities.

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Audio: Courtney Hamilton on Race, Racism and Cultural Appropriation

This is the 18th episode of the Sex & Censorship podcast. You can listen or subscribe on this page (see below) or via the YouTube Channel.

Courtney Hamilton is a black Londoner, an activist and writer with a deep interest in race and racism. Like me, has has reservations about the transformation of the anti-racism movement. Once, a genuinely progressive force against bigotry, but now something new and less progressive. Courtney is opposed to the new “call-out culture” where accusations of racism fly like confetti. While the anti-racism movement once sought to unite people across race lines, now it is guilty of segregationist attitudes: separating people into racial categories and redefining “privilege” and “oppression” based on skin colour rather than economic status.

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He also attacks the dubious concept of “cultural appropriation”, under which “people of colour” claim the right to tell others what they can wear, and even how they can wear their hair.

Our discussion touches on these points and more.

To support the creation of content like this, please consider giving £1 a month via patreon.com/jerrybarnett

Teenager Convicted of Hate Crime for Posting Snap Dogg Lyrics

Every now and then, I need to take a step back and check I’m not exaggerating the looming threat to free speech. And then, along comes a story like this, which confirms: nope, things are bad for free speech, and they’re getting worse. This week, things took another little turn for the dystopian when a teenage girl was convicted of racism for posting rap lyrics on Instagram.

Yes, you read that correctly. A British teenager has been convicted for posting the lyrics from a rap song (I’m Trippin’ by Snap Dogg) on a social media site. As if to illustrate a fundamental problem with censorship, we don’t know exactly which lyrics she posted, because news sites didn’t specify. Thus, not only is the girl being censored, but so is coverage of the “crime”.

To give a feel for the Orwellian atmosphere, here’s the BBC trying to report the trial, without itself offending anyone:

“The words Russell used on her account contained a racial label which some people find extremely offensive… PC Dominique Walker… told the court the term was “grossly offensive” to her… Russell’s defence had argued the usage of the word had changed over time and it had been used by superstar rapper Jay-Z [at Glastonbury]…”

Being somewhat braver/stupider than the BBC (and having listened to the track), I’m going to hazard a guess that the word was Nigga, a term that is liberally used in hip-hop (and, of course, has its roots in the racism of the old US Deep South).

This court case is worrying at multiple levels, and should deeply concern anybody that is worried about the future of the Internet as a free medium. It provides yet more evidence that the Establishment has now seized on “hate crime” as a tool of authoritarianism. PC is no longer the realm of well-meaning (if misguided) students, but of the police state. As I’ve blogged previously, Theresa May – hardly a well-known leftie – previously banned Tyler the Creator, a rapper, from touring the UK because his lyrics were deemed to be misogynist and homophobic. Did May genuinely care about the feelings of people who never listened to Tyler’s music anyway? Or did she simply enjoy finding a new excuse to ban a black man from entering the country?

Context should be important, and yet has been apparently ignored by the court. The fact that the girl (it seems) meant no offence is deemed to be of no importance. The fact that the word formed part of a song was of no importance. The fact that the word was not being used to abuse somebody was of no importance.

The ruling, bizarrely, appears to have been strongly influenced by the view of an individual police officer, who claimed the word was “grossly offensive” to her as a black woman (one presumes that she isn’t a fan of the work of Snap Dogg and other rappers). In doing so, the court has made a deeply racist judgement that the view of one black woman is representative of all black people. No white person would be deemed capable of speaking for white people – so why does the legal system patronise black people in this way?

Not all black people agree with PC Walker. The rap artist Greydon Square makes this clear in his hard-hitting tune, N-Word. In 2007, the black American (but London resident) comedian Reginald D Hunter named one of his stand-up tours “Pride, Prejudice and Niggas”, and was promptly banned from advertising it on London transport. If anything illustrates the madness of censorship, it’s the irony that a black man from the Deep South was censored by a British bureaucracy in order to protect the feelings of black people.

The teenager – whose name I won’t repeat here, but who has been named in the mass media – is now branded a racist: something she probably is not. This, in the current era, is akin to being labelled a “communist” in 1950s America.

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Most of all, the ruling raises a serious question about impending censorship of the Internet. Snap Dogg’s videos and lyrics can be found on YouTube and in many other places. Should his work now be taken down, to avoid offending people like PC Walker? Of course, this would apply broadly to hip-hop, as well as to literature and cinema.

People that think the state might censor non-black people, but not black people, for use of the offending word, is doubly naive. Firstly, that would be illegal under equality law. And second: Really? Which part of “the lessons of history” did you miss?

The word also appears in the great anti-racist novel To Kill a Mockingbird. Would the state be misguided enough to censor this  work too? I think they just might.

SESTA, FOSTA, the End of Craigslist Personals, and the War on Sex

I have long predicted that the porn panic – the war on sexual expression – would engulf content far beyond pornography. The takeover of the British anti-censorship movement by members of the fetish-porn scene has thus been frustrating, as it has suggested that the threat to free speech is about the needs of people with unusual sexual tastes. I have predicted, in particular, that dating sites like Craigslist would be hit hard, as they allow people to post adult images on their ads. Last week, Craigslist did indeed close its dating section, but in response to legal changes in the US, rather than the UK.

While the UK’s attacks on Internet freedom have focused on the “need to protect children from pornography”, US attacks have focused on prostitution (labelled as “sex trafficking”). Using the latter excuse, the United States just approved a pair of laws, known as SESTA and FOSTA, which criminalise online services that enable “sex trafficking”. While this might seem a worthy effort, when one scratches the surface, we find the hand of anti-sex feminism at work, as usual, and the story is not as it seems.

The trafficking panic has been rising for a decade, and has long ago been exposed as largely mythical by tireless campaigners such as Brooke Magnanti and Laura Agustin. Magnanti’s book The Sex Myth outlines how the panic rose in the UK, leading to Parliament approving funds to tackle sex trafficking; but although anti-trafficking campaigners had claimed thousands of victims, the police could find hardly any. Agustin, in her book Sex in the Margins, outlines how illegal immigrant women enter the sex industry voluntarily as an alternative to lower paid (illegal) hotel work, but are dismissed as “victims” by campaigners.

Illegal immigrants who sell sex are thus labelled “trafficked women”, and then rescued. Agustin refers to the anti-trafficking movement as the Rescue Industry. The Rescue industry is, in reality, a merger between the anti-prostitution movement and the anti-immigration movement. Now, when brothels are raided to “rescue” trafficked women, the women are often sent to asylum camps before being deported – hardly the rescue of helpless victims that people tend to imagine.

Despite the fact that genuine victims of sex-trafficking are more rare than one would assume from reading the headlines, politicians have been persuaded otherwise. The first American victim of the panic was Backpage.com, which last year was forced to drop its famous escort listings. SESTA / FOSTA is the latest example of this. American sex workers have strongly opposed the new law, arguing that without places to advertise, they will be forced underground, and inevitably face more dangers as a result. The police too say that street prostitution has increased since Backpage was closed. But the Rescue Industry is now a well-funded juggernaut with the power to shout far louder than sex workers.

Once escort ads were banned, US sex workers moved to classified ad platforms like Craigslist, which have never allowed blatant escort advertising. When SESTA / FESTA was approved last week, Craigslist had little choice but to close its dating section – a little corner of Internet freedom that has thrived for years.

Although SESTA / FOSTA doesn’t apply in the UK (where anyway, prostitution is legal), Craigslist is a US business – so the UK has lost one of its most vibrant dating and adult contact services.

What is the future for UK escort listing sites like Adultwork.com and Viva Street? On paper, there is no reason for them not to continue. But I predict that the Digital Economy Act, which already enables porn censorship, will inevitably be extended to block new categories of content, and that “trafficking” will feature in the next list of targets.

Podcast: Count Dankula, Comedy and Free Speech

Last week, a YouTuber known as Count Dankula was found guilty, in a Scottish court, of being “grossly offensive”. He had published a video of his girlfriend’s pet pug doing Nazi salutes in response to anti-semitic remarks. I argue that attack on comedy are a sign that free speech is under grave threat, and that this trial has done nothing to make Jews, or other minorities, safer.

You can also listen to this podcast on YouTube.

BBC 5 Live debate – “Is Pornography a Public Health Issue?”

Yesterday, BBC Radio 5 Live dedicated an hour to discussing the alleged threat posed to public health by pornography. The programme made little attempt to ask balanced questions, or examine any evidence beyond the anecdotal. Instead, it was premised on the assumption that porn poses a threat to society, and that “something must be done”.

I was invited on to the programme to discuss the issue. Before I joined the discussion, I listened with incredulity as a BBC-approved, evidence-free anti-sex moral panic was broadcast to the nation. I was eventually added to the discussion, and did my best to counter the misinformation, though no real time was allowed for discussion of solid evidence.

You can listen to the debate on iPlayer. The discussion starts at 8:00, and I join around 43:30. To support my work against censorship, please consider a small contribution to my Patreon campaign.

Jerry in Porn Debate on BBC Ulster TV

On Wednesday 7th March, I appeared in a debate on Nolan Live, one of Northern Ireland’s most popular TV shows. My opponent, Mary Sharpe, comes from an anti-porn organisation that (falsely) claims expertise in neuroscience.

The debate starts at 46:50. Click here to view on the BBC website.

If you’d like to support my campaign against censorship, sexual shaming, moral panic and anti-science bullshit, you can join my new Patreon campaign. Even a £ or two a month will help me build the campaign.

Why Don’t Women Hunt? Sex Work: The New Civil Rights Struggle

I wrote this article 5 years ago, as I began to realise the extent of anti-science attitudes that were rising on the left, especially regarding gender behaviours. Men and women make different choices – not because of “Patriarchy”, but biology. This isn’t to say, of course, that social pressures don’t also change and exaggerate differences. But to claim that ALL differences in gender behaviours are “socially constructed” is, quite simply, a myth.

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Why Don’t Women Hunt? Sex Work: The New Civil Rights Struggle

Recent debates about sex and sexuality, in the context of moral panics and attempts at censorship, have revealed a lack of understanding among “experts” of the core subject itself: human sexuality. Perhaps that’s not too surprising, given how taboo sex has been – and still is, for many.

Both left and right have found themselves equally drawn into the panic, each one imposing its own values on sexuality. Meanwhile, scientific understanding of the subject develops rapidly, and undermines the assumptions and dogma of both sides. The left rejoiced when it was discovered that homosexuality is ubiquitous in the animal kingdom. This demonstrated both that homosexuality is natural, evolved behaviour (rather than a modern-day “sin”) and that sex is about far more than procreation: it appears to have social and health purposes too.

But new research also undermines left-wing dogma. Many on the left are as keen to demonise prostitution as the right are to attack homosexuality. The existence of prostitution is blamed on “Capitalism” or the ethereal “Patriarchy”. And yet, we are discovering that the sex trade too has its origins deep back in nature. Conservatives on both sides of the political spectrum are keen to paint the animal kingdom as “innocent”, while we humans have somehow polluted and twisted our idea of sexuality in modern times. It is a deeply conservative view of the world – that somehow our ancestors were pure and unsullied, while modern society is dirty and tainted.

It becomes increasingly clear that all widespread sexual behaviours – including homosexuality, masturbation, prostitution and rape – are inheritances from our animal past. That we are still struggling to accept the first three, and eliminate the fourth, is a measure of how young our civilisation really is.

The evolution of gender created a massive imbalance in nature. Males (of any species) are designed to create vast numbers of offspring, while females can have relatively few. In humans, men have been known to father hundreds of children (and theoretically could father thousands), while a woman can manage – at great cost – a few dozen. The same imbalance exists across all sexual species, both plant and animal.

Economics take over. Such an imbalance of supply and demand will have consequences. A fertile human egg has huge value to a male, while sperm (as any young man or woman can tell you) are so common as to be almost worthless. Masturbation is one way in which the imbalance can be corrected, and this, too, is common in nature.

The anthropologist and author of some wonderful books, Jared Diamond, published a small book called Why Is Sex Fun, featuring a chapter titled Why Do Men Hunt? Here’s the spoiler: it’s not for nutrition. There are easier and safer ways to get good nutrition from plants and small animals. Men (in early societies) hunt because they can trade the meat for sex. Diamond shakes his head at the way in which successful hunters that he has studied, in tribal societies, use their catch to spread their seed around the village.

Diamond looked at the male perspective, but the corollary is: Why Don’t Women Hunt? I put a similar question to a “liberal” in a Twitter discussion, and they told me it was because The Patriarchy oppresses women, making them stay home and cook. And yet hunting is hard and dangerous. Cooking in the village is not. Similarly, in all modern societies, men take on the most dangerous jobs: soldier, fisherman, security, construction, late-night taxi driving, etc. Men have lower life expectancies than women, partly because they are far more likely to die from violence or accidents. Could The Patriarchy have its wires crossed? Why is it sending men off to do the nastiest, most dangerous jobs?

Just as the answer to Why Do Men Hunt? is: to increase their chances of having sex, so the answer to Why Don’t Women Hunt? is: because they don’t have to. Sex is the oldest commodity of them all, and female sex is far more valuable than male. The first commercial transaction between two humans was almost certainly a gift of food from a man to a woman in exchange for sex: people had nothing else to trade in pre-civilised times.

This isn’t human behaviour. It’s sexual behaviour. In an experiment in 2008, an economist introduced monkeys to the concept of currency, and they swiftly responded by inventing prostitution (to the great surprise of the researcher).

So how would men respond to this unfairness of nature? It’s obvious in hindsight: men would seize ownership of female sexuality and take it for themselves. The Bible is full of laws to enforce just this: laws which make a daughter the property of her father, to be sold in marriage to a man. Laws which punish rape as a property crime against a father, not a crime of violence against a girl. Female fertility, humankind’s most valuable possession, was stolen by men.

And now, beginning in the past couple of centuries, women are reclaiming their bodies. As women take back control of their own fertility – via their right to sleep with who they want, their right to contraception and abortion, and, still most contentiously, their right to sell sex – they have created a shock through a male-dominated economic order that is many centuries old.

Those who cling to the old order attack sluts, contraception, abortion and prostitution, not because they want to protect women, but because they want to restrain female economic power. They claim that these things weaken, rather than strengthen, women, and (in order to protect the poor, delicate things) they must be outlawed.

Progressives claimed the right to “sluttishness”, to contraception and abortion in the last great culture clashes of the 1960s. Today, front-line battles are being fought by sex workers against prejudice, hate and stigma. Conservatives are manning the barricades against them – and many of these conservatives have adopted liberal language, falsely linking prostitution to trafficking, and claiming to be saving, rather than attacking sex workers. This “saving fallen women” mantra is, of course, an old trick, often employed to keep women in their place.

This is the civil rights battle of the 21st century, and it demarcates the modern line between conservatism and progressivism.

London Event: Jerry Barnett Speaking at Jordan Peterson Discussion Group

Event alert: Tuesday 27th February, London.

I’ll be speaking about the Porn Panic (the new war on sexual freedom and free expression) to the “Jordan Peterson Gentlemen’s Philosophy Meetup”, tomorrow evening. The event appears to be popular, so please RSVP if you intend to come.

The event isn’t directly related to Jordan Peterson, but was set up by some of his admirers. For those who don’t know, he’s a professor of Psychology and author who has recently gained notoriety for his defence of free speech and evidence-based discussion. His recent, bewildering, interview with Cathy Newman for Channel 4 News is worth watching: Newman appeared to repeatedly attempt to twist Peterson’s words and cast him (inaccurately) as an opponent of gender equality. The discussion – on why men and women make different choices and have differing outcomes – illustrates the cutting edge of science versus dogma – the new Darwinism vs Creationism. The fact that science is now regarded with suspicion by the political and media mainstream has deeply worrying implications, and is one of the issues I touch on in my book.

I’ve also created a Patreon campaign to help support my campaigning work. If you support my campaign against censorship and sexual repression, a small monthly contribution will help me create more content and speak at more events. I think we live in dangerous times – if you agree, please help me spread the word.

Podcast: Stripper Activism

This podcast contains two interviews I did in 2012, with “Shelley” and “Edie”, two strippers-turned-activists. In hindsight, these interviews are important, because they mark the point when a small feminist morality movement began to grow. In Edie’s words, the strippers were “the canaries in the coalmine”. The attacks on strip clubs may have seemed irrelevant to most people, but they were followed by far bigger attacks on free expression in the subsequent years. You can also find this podcast on YouTube.

Defending Liberal Values in Authoritarian Times

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