When I tell people I am a feminist, I get a wrinkle of the nose. Their face screws up, like they have smelled something bad; it is the expression I pull when the milk has soured.
“But you’re so sensible,” they protest. As though feminism requires the loss of brain cells for participation.
For a while, I even shunned the term myself. “It’s too gendered,” I’d say, feeling that my views were about gender equality, and therefore should not be posed as something one-sided. I’d phrase my views awkwardly – I’d call myself a “gender egalitarian”, for instance. I justified that it didn’t have the same ring to it, the same catchy title, but at least it was more precise in representing my views. Then, when I graduated, I sat through an eye-opening speech by feminist writer and critic Linda Grant. Grant had written books on politics and sex, and novels to boot. She was the woman I always wanted to be. And she was a feminist.
“I tried to get a store card in 1984,” she told the audience. “I was declined, because I didn’t have my father or husband present to sign off on the transaction. That’s when I became interested in feminism,” she said. Sitting there, in my mortar board and robes, I felt suddenly far too naïve to be in the ceremony.
I was born only 4 years after Grant’s anecdote took place. I had always considered feminism to be an archaic thing, a movement that brought us the vote and then went off the deep end with fits of misandry, censorship and sex-hating, and that wasn’t me. When I thought of feminism, I thought of Andrea Dworkin. I didn’t think of Linda Grant. I had simplified a complex political movement into a handful of successes and a whole heap of crazy. I had resisted identifying with anything feminist, because I was sex-positive, anti-censorship, totally behind the idea of sex as a fun recreation, someone who enjoyed pornography and vocally supported sex workers. I was someone who saw society’s next goal involving better protection for sex work of all varieties, who wanted consent to be respected by law regardless of whether money or cameras were involved. All this time, I thought that meant I wasn’t a feminist. And all this time, I realised in that audience, I was wrong.
Feminism is a complicated set of ideas, with an equally complicated set of people behind it. Like any complicated ideology, feminism is riddled with nuance and debate, and it isn’t stagnant: there are revelations and evolutions in ideas all the time. I don’t agree with all feminists; I want gender equality, both between the binary sexes and for those who don’t identify in those terms, but I don’t always agree on what that means. For some, it means that removing the idea that women are sex objects means removing women from sex, especially in public expression, and on that note I heartily disagree. For me, and – I assure you, readers who are still scowling, still wondering how such a nice girl ended up here, many people just like me – feminism is about claiming our right to consent. For me, feminism protects my ability to have sex, to enjoy it, and not be shamed; but equally, it protects me from being forced to explain my lack of consent in other situations. Feminism is about my right to say yes or no without being threatened, either by the society that would deem me a slut, or the rejected party who is angered by my audacity to decline.
I am a sex-positive feminist, and I can tell you, we are not on the verge of non-existence – we are not lost dinosaurs, wandering around in a wasteland, looking for creatures of our kind. We are real women, trying to express our views without being shouted down for being “feminist.” If you really want to help gender equality and the progression of society’s view on sex, judge feminists on the quality of their individual content, not the merit of the banner of feminism. Maybe then we can start to get somewhere.