My latest article on the Digital Economy Bill…
The Digital Economy Bill is a new UK law which will give the government the ability to block over 4 million websites in a huge internet censorship drive.
Source: Censorship: A UK law is about to block 4 million websites – Harriet Sugarcookie
In a recent Facebook thread, a trans woman was attacked for declaring herself instead to be a “transwoman”. The missing space was deemed to be crucial; and to me this demonstrated, yet again, the intellectual abyss into which much of left-wing politics has fallen. It began when self-declared transwoman/trans woman Erin Palette shared a blog post she’d written titled Being a Concealed Carrier Made Me a Better Transwoman (note – I’m not endorsing the gun politics here – let’s stay focused).
A comment swiftly appeared:
To which Erin sensibly responded:
I’ve spent some time over the past few years observing and documenting the bizarre cult of identity politics, as well as trying to explain the phenomenon. There are a number of overlapping explanations as to why the left has been subsumed by this pedantic nonsense.
But in reality, identity politics seems to be best explained by one thing: bullies have found a new language with which to justify bullying. Once upon a time, political activism took effort, required people attend meetings, understand history, and read books. Now, all one has to do is Like a few Facebook pages and learn a few slogans (“neoliberal patriarchal oppression is bad, m’kay?”) and – hey presto – you’re a Marxist, a feminist, or an intersectional person-of-colour LGBTQ+ warrior!
This nonsense invariably surfaces during (attempts at) political discussion. Identity politics means that people can completely ignore the subject under discussion and instead focus on – yes – identity. Thus, any discussion can be “won” (at least, in the feeble mind of the identity warrior) by responding to any point with “Ah yes, but you’re cis/white/male/all three”. Under these politics-for-kids rules, one need never lose an argument. One wins simply by being female/brown/queer/whatever. On this basis, the ciswhitemale must simply admit defeat and exit. “I’m a ciswhitemale and I’ll still be one at the end of this discussion, so there’s no point continuing, is there?”
The new religion of “intersectionality” takes all this to new heights: for example, oppressed white feminists can tell privileged white men to shut up, but in turn can be told to shut up by black feminists who claim to be even more oppressed than they are. This would all be top-class entertainment if these halfwits weren’t slowly infiltrating the machinery of education, media and politics, and establishing their neo-theology as “fact”.
As well as playing the identity card, the identitarian has a second fallback gambit to avoid engaging in actual reasoned discussion: language policing. This is beautifully demonstrated by the reply to Erin:
So we discover that:
a) Men aren’t allowed to join this discussion, on account of them being men n all, and
b) There is a “recognised standard” for good and bad words – thus implying an elite that gets to decide which words other people are allowed to use. Who elects this elite? Don’t be silly, elites are self-appointed, not elected.
In this brave new world, meanings no longer matter. Only words matter. Trying to phrase a political point in the language of Identity is like tip-toeing through a minefield. Your entire argument will be declared null and void if you place a foot wrong. And since the rules keep changing, and only the most dedicated identitarian can be bothered to keep up, you’ll never get it right.
“DON’T SAY BLACK SAY PERSON OF COLOUR!” “DON’T SAY GAY SAY LGBTQ+!” “DON’T SAY PROSTITUTE, SAY SEX WORKER!” etc… (of course, this being nothing more than a childish game, the moment you master the words, they’ll change; see “coloured person – negro – afro-american – african american – person of colour” for a particularly circular example).
Erin concluded:
But of course – it’s simple courtesy to refer to people using their preferred words, if they have preferred words. But identity politics isn’t about courtesy – it’s about control. We’ve entered a back-to-front world in which people claim “oppression” simply in order to control and bully other people.
If feminists and race activists are good at this game, trans activists often take it to a surreal new level. A perfectly non-bigoted friend was recently screamed at (by a non-trans woman) for daring to ask genuine questions about trans people but phrasing the question wrongly. You can’t be told the answers, because you don’t know how to phrase the questions. It’s as if playground bullying and grown-up politics have suddenly merged – and perhaps they have.
It should be pointed that identity activists rarely represent their supposed constituency. Most women aren’t feminists, most black people choose not to be categorised as perpetual victims, and most trans people are perfectly OK with being asked questions about themselves, even if the language used is clumsy. And it’s been a long time since I met a real-life homosexual who felt represented by the “gay rights movement” (or whichever words it uses to describe itself these days).
Whatever the identity bullies might tell you, you have every right to use any word of your choosing. It’s preferable that you don’t use words in order just to hurt people’s feelings. But this policing of language is censorship, both in reality and intent.
Currently circulating on social media: a video purporting to show a woman being attacked by a “Muslim rape gang”, somewhere in Europe. This video pops up repeatedly, often claimed to be in different locations. Its spread is orchestrated by far-right blogs, which may in turn be creations of the Russian state as part of Putin’s war on the EU and European stability. The claim is a hoax – the video in fact shows an attack on a woman by a Czech drug gang last May. The protagonist was jailed in December.
There is no accusation more potent than a rape allegation against “foreigners”. This taps deep into our primitive, evolved instincts; as I’ve written previously, the most valuable asset in any human society is its fertile women. Much of what is called “racism” actually stems from anger amongst men that “their women” may cross tribal lines to mate with outsiders. The loss of female mates from the tribe is the greatest loss of all. Thus, a stereotypical complaint about immigration is that “they come over here, take our women…”. When an accusation of rape is made against outsiders – whether true or false – the lynch mob is more than happy to spring into action. The idea that “our women” might voluntarily mate with foreigners is difficult to accept – far easier to believe that force was used.
Rape claims were a driving force behind the lynchings of black men in the US South in the early 20th century. Nobody knows how many of these claims were fabricated. But one can suspect that the proportion is high – after all, with lynch mobs on the loose, and no effective protection by the law, how many Southern black men would be likely to risk raping white women? This was demonstrated only recently, when a woman – Caroline Bryant Donham – admitted she had fabricated a rape allegation against a 14 year old black boy in 1955. The accused, Emmett Till, was lynched.
Foreigner rape claims are so powerful that they can even be utilised as a tool of war. During the 2003 Iraq War, a US soldier, Jessica Lynch, was famously captured by Iraqi forces. Rape claims abounded. It shows something about the human psyche (and the relative value put on male and female lives) that claims of rape against one woman aroused more anti-Arab emotion in America than dozens of male deaths in battle. The rape claims turned out to be false, but the propaganda helped rally American support for Bush’s war. As if to demonstrate the link between rape accusations and racism, two other female soldiers had also been captured: one black, and one native American. Unlike Lynch, neither became household names.
So it is unsurprising that, of all the accusations made against Muslim men in Europe by the far-right, rape allegations are the most popular. This formula has been reused and refined for a number of years. The English Defence League often focused on accusations against Pakistani men, while ignoring similar claims against white men. Their attitude seemed to be: rapes are OK, so long as “our tribe” is perpetrating them.
As racial tension rises in Europe, we must be extremely sceptical of rape allegations against “Muslim mobs”. A few days ago, the German newspaper Bild apologised for reporting an Arab “rape mob” in Frankfurt. The claims were entirely unfounded, and were the work of two people – probably far-right sympathisers.
The feminist movement has been culpable of aiding and abetting the far-right by also making false or exaggerated rape claims, though typically against all men as a group rather than immigrants. In recent years, some feminist commentators have deliberately stoked up fear of sexual violence, using fake statistics and unrepresentative anecdotes. The prevalence of sexual violence in the western world has, in fact, been falling for decades, rather than rising. This is inconvenient for a movement that claims ‘rape culture’ is a dangerous force and is turning men everywhere into dangerous brutes. The “campus rape” hoax has been a recent example – the media happily reported a fake epidemic of sexual violence on university campuses.
These claims are used to empower an increasingly intolerant feminist movement, which requires male evil for its continued existence. Further, there is good money for “women’s rights” organisations in false rape claims. Canadian columnist Margaret Wente has exposed the rape culture myth, and accused its proponents of being a ‘grievance industry’:
“The evidence is overwhelming. We are more enlightened now, and men – most men, anyway – behave much better. That is bad news for the grievance industry, which must stretch its definitions of assault and abuse to ridiculous extremes to keep its numbers up.”
The far-right has increasingly adopted feminist language and propaganda in its attempts to demonise Europe’s Muslim population. The fascists of the 1930s had a traditional view of women as mothers and home-makers. Today’s fascists stress how liberal they are, and use their supposed liberalism against Muslim migrants, accusing Muslims (mostly falsely) of not accepting European values such as women’s rights. This ignores, of course, the fact that women’s rights are almost as recent an innovation in the West as they are in the rest of the world.
We must demand proof rather than blindly accept far-right accusations of “Muslim rape”, or feminist rape-culture accusations against men in general. Among the strongest of our western values is the idea that a person is innocent until proven guilty. In the specific case of rape, this value is under attack by fascists and feminists alike.
