Video: ADMIRAL: From ANC Revolutionary to Dancehall King

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Video: Badiva talks WAP

Watch the Badiva interview on YouTube

Badiva (Bianka Grant) is a London-based music performer of West Indian origins. Her music is made in the Jamaican-influenced, London urban style, and is highly erotic. In this interview we discussed WAP (the recent release by Cardi B and Megan Thee Stallion) – a music video that caused upset by being overtly sexual. We also talked about the backlash faced by sexual performers, the word “whore”, the attitudes towards sex within black cultures, and Russell Brand’s belief that female sexuality was invented by men.

Podcast 21: Alex Dutty – The Rapper They Cancelled

This is the audio version of a YouTube video I recently published. It’s an interview with Alex Dutty, a London-based rapper who was attacked and “cancelled” for making a music video. But bizarrely, the video was a powerful anti-racist one. Alex was the victim of a Woke mob that, one day, collectively decided to brand him a “racist”, and turn on him.

Podcast 20: Wiley’s Antisemitic Outburst

This is the audio version of a YouTube video I published recently. It’s a monologue on a recent social media outburst by Wiley, a UK grime music artist, in which he attacked Jews and (apparently) called for anti-Jewish violence. I look at the background to antisemitism in black music scenes and argue that racist black nationalism is a problem that has been ignored for too long.

New Video: Alex Dutty, The Rapper They Cancelled

A few years ago, I noticed one of my Facebook friends – a UK music artist called Alex Dutty – was getting mauled on UK hip hop forums. This looked like the typical social media pile-on: influential individuals leading their fans into a bullying campaign. Alex was trying to defend himself, but once the mob scented blood, it mattered little what he said. Mobs are irrational, spurred on by reassuring each other that their target is the worst kind of person.

The accusation against Alex was “racism”. And yet there was no sign that he was actually racist. His crime was to have made a video called Proud To Be White. But anyone who watched it could see that this was clearly an anti-racism video. Alex’s true crime was, apparently, to be a white, working class man in the wrong time and the wrong place. His music career was destroyed by false allegations and boycotts. Alex was an early victim of what is now known as Cancel Culture. Recently, I caught up with Alex to interview him about his experience of being cancelled.

Miss Matthews, English Dominatrix, Reviews Porn Panic

Miss Matthews (pictured here) has just published an entertaining (and flattering) review of my book, Porn Panic, to her blog, Stripy Scarf. Porn Panic can be ordered at Amazon and your favourite book shop, and is available in paperback and Kindle versions. Signed paperback copies are also available to people who support me via Patreon. Donations help me devote more time to campaigning against censorship and attacks on liberal values, and in particular will help me create more regular content for my Sex & Censorship YouTube Channel.

The review begins…

“From the lurid title and cartoon cover you might not expect to find within these pages a detailed, history and compelling analysis of liberalism, pornography, censorship and feminism, from pre-historic times via the enlightenment; the post-1945 socialist triumphs of universal education and healthcare and the welfare state, to the present day: yet that’s what Porn Panic delivers, in accessible, humorous chunks, liberally spiced with illuminating examples and personal anecdotes. Jerry Barnett’s style is funny, intelligent, coherent and lucid,  while the arguments he presents are fascinating and frequently unanswerable.”

Click here to read the whole review at Stripy Scarf…

On Black Lives, and Who Really Believes they Matter

This article was originally a post on my Facebook page, Sex & Censorship.

A few days ago, an illegal street rave was held in Harlesden, West London, attracting 500 people. The police turned up and were attacked. 11 officers were injured.

Following that rave, a Twitter war broke out between gangs from two neighbouring areas, Church End and Stonebridge (areas I know well – they were within the intake area for my school, and I have relatives living nearby).

Offended by a tweet, some Stonebridge people drove down the road and shot 4 people in Church End, apparently at random: two men, a woman, and her two year old child. One of the men who was shot is the relative of a friend of mine. The woman and toddler are seriously injured. The child was hit in the head, and is gravely ill. Black families in London are shattered, yet again.

Meanwhile, a movement calling itself Black Lives Matter is resurgent in London, following the killing of a black man, George Floyd, several thousand miles away. Although I know or follow many people who have posted endlessly about this killing, not one of them mentioned the Harlesden incident. Nor do they mention any of the other murders that regularly occur in black London communities.

The job of actually trying to save black lives is left to the Metropolitan Police. While the activists constantly show zero interest in the violent deaths of black Londoners, they’re ultra-quick to attack the people who are trying to find the killers, and put an end to this epidemic of violence.

And here you have the ultimate contradiction: the activists who claim to believe that black lives matter, and engage in constant virtue-signalling, yet show no discernable interest in the violence plaguing black communities; and the “institutionally racist” police, who have to face the reality of policing London’s most violent communities, and are accused of racism (by middle class left-wing activists from outside the area) whenever they try to take knives and guns off the streets.

The police have a Catch 22: ignore the violence in poor communities (and be accused of racist neglect when the murder rate rises) or monitor the gangs and their members (and be accused of racism for using stop and search against black youths).

When black lives really do begin to matter to the British middle classes, the student activists will talk as much about London gang violence as they do about policing. Until that happens, you can assume they neither understand the problems faced by London’s poorest communities, nor care.