Category Archives: Politics

The Great Sex Work Decriminalisation Swindle (2018 Edition)

The issue of sex work decriminalisation seems straightforward on the surface. But nothing can be understood without understanding the underlying political context, and especially that in these strange times fascism flows under the surface of all political debate. In Britain, sex workers enjoy a relatively liberated status compared to those in many other countries. Both the sale and the purchase of sex are legal activities. The primary obstacle to liberty is the fact that “brothels” are banned; and a brothel constitutes any two or more people working in the same premises. And so, sex workers often work alone (and unprotected), often against their wishes.

These days, faux-liberal language is routinely used to hide conservative attitudes. So two years ago, when a parliamentary committee expressed support for “decriminalising sex workers”, activists celebrated. But as I warned then, the announcement was an empty one. Note the choice of words: not “sex work” but “sex workers”. The announcement left open the option of the “Nordic model”, which criminalises buyers, not sellers. Rather than express solidarity with sex workers, this model applies a feminist lens to the issue, treating prostitutes as victims rather than as free agents. Some of my acquaintances in the sex worker activist community were angry with me pouring cold water on this “victory”. But it was no victory.

Sex worker as victim

The treatment of sex workers as unwilling actors is not just a game played by anti-sex work feminists and the “rescue industry”, but by some sex worker advocates too. Left-wing activist groups see prostitution not as a choice, but as something forced on women by the ethereal “Patriarchy” and “capitalism”. These activists are adamant that nobody could ever really enjoy sex work, and that sex work is a necessary stop-gap until the eventual overthrow of patriarchal-neoliberal-capitalism (insert your own neo-leftist word spaghetti here). Inevitably, sex worker activist groups have become infected with identitarian attitudes, and so announcements tend to be riddled with lip-service being paid to trans people, “women of colour” and other groups deemed to have been forced into sex work by their “systemic oppressions”.

These sex worker activist groups tend to be dominated by privileged, middle-class women, and their attitudes infuriate many sex workers. Privately, sex worker friends confide their dislike of being portrayed as victims, and I sometimes receive messages from sex workers who are outraged that they are not allowed to claim they ever enjoy their work, for fear of being branded traitors or patriarchal shills.

Corbynite conservatives

Given the worldview of the far-left – that all “workers” are victims of capitalism – it is unsurprising that Jeremy Corbyn (a typical conservative of the middle-class left) has announced support for the Nordic model:

“I don’t think people that are, mainly women, working in sex industry should be criminalised from working in it… Those benefitting should be the ones we go after.”

This was all so inevitable. As the working class has turned its back on the left, so the left has become an increasingly privileged clique seeking to impose its twisted vision of “social justice” on those they deem to be victims.

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From the Nordic model to the censorship model

The Nordic model represented a subtle shift as feminists took over the morality movement from Christians. Instead of treating prostitutes as criminals, they chose to treat them as victims, and turned their attacks on clients instead. But now, the Nordic model may also be outdated and unnecessary, because censorship is a far more effective way to attack sexual liberty.

The Digital Economy Act (2017) introduced a state Internet censor to the UK, and that changed everything. The authorities no longer need to outlaw anything. They simply need to find an excuse to block content. The Act was ostensibly about pornography, but I’ve warned repeatedly that this was a smokescreen. Porn is simply the first category of content that will be blocked. Having implemented the blocking system, the state can add as many new categories as it chooses. The recent US laws FOSTA and SESTA point the way forward. Moralists no longer need to attack either sex workers or their clients. Instead the state can criminalise (using the excuse of “sex trafficking”) the platforms that they use to communicate. The Labour MP Sarah Champion recently introduced a debate into the House of Commons last week on this subject.

The UK’s two leading sex worker platforms, Adultwork and Viva Street, were singled out to be named and shamed, just as those of us who tried to run UK-legal porn platforms were attacked in 2012. It’s perhaps ironic that individuals at both companies have been broadly supportive of the blocking system, mistakenly believing that they could stay on the right side of the law. They were wrong: the British state, having watched from the sidelines for decades as the Internet took away its censorship powers, is now getting its claws stuck back in.

This isn’t about sex work, any more than it was about pornography or “hate speech”. We are watching the erosion of Internet free speech. Free speech is not just another issue: it is the issue of our age. Unless we resist now, future generations will marvel at the golden era of free expression that we enjoy from about 1990 until… well, around now.

How do you help? Sex work decriminalisation is a worthy goal, but the free speech issue cuts far deeper.  You can help the English Collective of Prostitutes respond to the government survey (deadline 16th July), and you might consider supporting my Patreon campaign. The issue of free speech has been recently hijacked by the far-right and my goal is to bring it back into mainstream politics.

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Three Massive Threats to Online Liberty in the UK

For British users at least, the Internet as we know it is about to change fundamentally. This development isn’t sudden: I’ve tracked the rising censorship regime for 10 years, from its early days as a voluntary pilot project called BBFC Online. But to most people, used to having access to most online content, the changes due to begin later this year will be seismic.

This shift represents a significant power-grab by elements of the British state that have resented their loss of power as the Internet has come to supplant TV, radio and newspapers. In particular, this refers to the media regulator Ofcom, which has amassed huge power to censor TV and radio, and has seen itself diminished by the rising power of the digital network. The rise in censorship is, in part, due to Ofcom (and its government supporters) trying to rebuild its old powers of control. But the coming changes go far further than that.

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Threat #1: The Digital Economy Act (2017) introduced an official online censor

This issue has been one of my primary focuses. As presented by the government, the DEA simply introduced steps to protect children from viewing pornography. But this misses the point. In fact, the DEA creates the role of online content “regulator” (i.e. censor), with the power to block websites that don’t comply to its rules. Initially, its rules relate to sexual content (not just porn), so can be presented as sex-related. But the rules can – and will – be changed easily. The key change is the appointment of the BBFC, under the aegis of Ofcom, as the country’s first official Internet censor.

Although the law was passed in 2017, it was due to go live in April 2018. This was delayed, most likely for technical reasons, and is now expected in late-2018. When it goes live, most sexually explicit content online will be blocked by ISPs. The only content to be allowed through will be hosted on the handful of sites that age-verify their users.

This significant change to British culture has largely been dismissed by news editors as “ah well, it’s just porn”. Likewise, campaigning organisations like the Open Rights Group have focused too narrowly on the threat to pornography rather than the far broader threat to free expression. Yet Ofcom and the government haven’t tried hard to disguise the fact that the regime will be extended beyond sexual content in future – porn is just the testing ground.

Threat #2: the drive towards “online safety”

This month, the government announced ominous plans to improve “online safety”, while exhibiting a shyness to explain what that actually means. This new law will take a couple of years to put into place: the likelihood being that this will be the second, far broader wave of censorship following the “porn block” test phase. As I describe in Porn Panic!, sections of the feminist movement in particular have been keen to describe speech as “online violence” to deliberately blur the line between expression and action. This law signals an extension of existing powers against hateful or merely offensive content.

Threat #3: laws against “sex-trafficking”

As everyone knows, sex-trafficking is one of the great threats of the 21st century. Except it isn’t. Fueled largely by anecdotes rather than solid data, the anti-prostitution and anti-immigration movements have united to create a scare-story that has gripped the media and political class. Upon the back of this myth rides a huge new industry – dubbed the Rescue Industry by researcher and author Laura Agustin.

The shortage of victims doesn’t stop the Rescue Industry – it simply raises its rhetoric to ever greater levels of hysteria to drown out sober commentators. And now, sex-trafficking is the excuse for America’s greatest ever attack on Internet freedom. The FOSTA act, signed recently into law by President Trump, criminalises online platforms for enabling sex trafficking. In practise, this means that not only escort listing services, but hookup and dating sites, and even Google, have been forced to censor their platforms. Craigslist closed its personals section in the UK as well as the US. Now, in a huge escalation of the porn panic, all sex might be sex trafficking, and so all online attempts to find sexual partners may criminalised.

In the short term, should this idea cross the Atlantic, this raises a threat to British escort listings sites like AdultWork and Viva Street (the latter is already likely to struggle to implement the age verification measures within the Digital Economy Act). This, despite the fact that prostitution is broadly legal in the UK, unlike in America. In the longer term, any site with user-submitted content, from social networks to forums, may face problems.

The principle that platforms are now responsible for the content they host will inevitably seep into UK culture. Combined with the blocking effects of the Digital Economy Act and the planned drive towards “online safety”, the direction of travel is obvious: only those sites – like Facebook  – that can spend vast amounts of time and money policing their content can be confident they will survive.

Incel, Sexual Frustration and Male Violence

The aftermath of the recent van attack in Toronto, which resulted in the deaths of 10 people, followed a now familiar pattern. Immediately after the attack, people divided into their rigid political tribes. Right-wingers expressed the belief (possibly even the hope) that the attacker was an Islamist. Even if he wasn’t, they said, this is surely the modus operandi of the Islamist terrorist. Similarly, left-wingers quietly hoped they could somehow pin this on the alt-right.

Such is the sad state of political discourse today: blaming the opposite side has become more important than respectfully remembering the individuals who died. The need for “our side” to be good and “their side” to be evil is now stronger than the need for compassion and human kindness. Politics is no longer politics: it has become religion.

The attacker, it turned out, was declared to be an Incel: an involuntarily celibate man. Incel is defined by Wikipedia as: “online communities whose members define themselves by being unable to find a romantic or sexual partner”.

This news was seized on with enthusiasm by the identitarian left. It perfectly fitted the “toxic masculinity” and “systemic misogyny” narratives of neo-feminism. And it gave a chance to mock those who had confidently pinned the attack on Muslims. Like most political narratives today, of left or right, it was sneering, hateful, triumphant, and an excuse to hate a broad group of people for the actions of one person. This is all so predictable now. If Owen Jones hasn’t yet penned a Guardian opinion piece on how all men need to take responsibility for this murderer, he will soon.

But there is a broad truth here, about humans as a species, and it’s about sex. If the mass media and the political establishment weren’t so tightly wed to social-construction theories of human behaviour, they might realise that evolutionary, genetic and psychological science has far better explanations for these occurrences than sociology can provide.

I have said, repeatedly, that a rise in violence is the inevitable outcome of attacks on sexual freedom. In my 2016 response to Ofcom’s consultation on porn regulation, I warned the regulator as follows:

“…the government’s own research suggests that restricting sexual imagery to teenagers may result in a rise in sexual violence…”

The government ignored such feedback, and has pressed ahead with censorship plans that will cause a rise in sexual and other violence: we must hold them to account for this.

Involuntary celibacy isn’t new: it is an ancient condition of mankind. Sexual relations between humans, in all societies, are defined by the fact that women, not men, choose mates. Given a free choice, women will opt for the genetically and socially fittest mate, even if he already has other mates. So polygyny (one man with multiple mates) is the predominant form of family unit in ancient societies. Recent genetic research has revealed the astounding fact that, 8,000 years ago, women were 17 times more successful at mating than men were. In other words, for every man that mated, there were at least 16 who never did. This gross inequality in the distribution of sex has defined the human state for most of our existence.

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Women, past or present, have had no problem finding mates: the issue for women is to find the best available mate. For men, on the other hand, the issue has been simply one of mating at all. The rise of civilisation in the Middle East gave rise to new ideas, including egalitarianism. For the first time, societies recognised the unfair distribution of sex, and set out to balance this. This can be clearly seen in the writings of the Abrahamic religions: ancient Jewish law is inclined towards monogamy, and Christianity strongly so. Islam imposes a limit of four wives.

Although state-imposed rules on marriage are increasingly seen as outdated, the imposition of monogamy was radical and egalitarian. It recognised that most men were losers in the mating game, and that this situation created grave problems for society, including sexual violence.

Put simply, a truth about humanity is this: the more sexual frustration that exists, the more violent society will be. Anyone who has travelled in sexually repressed cultures will be aware of this: for example, while we travelled in Morocco, my partner was groped repeatedly, even in my company. When I attended a hip hop festival in Morocco, fist-fights broke out constantly around me, despite the almost complete absence of alcohol. Sexually frustrated men are more likely to be violent, it’s this simple.

The Incel phenomenon isn’t just confined to angry western men. The promise of “72 virgins in heaven” to Al Qaida terrorists was a strong motivation for their mass murder. The promise of sex slaves in Syria was a motivation to go and fight jihad there.

The rise in sexual freedom since the invention of the pill has created new problems to solve. Monogamy is declining, and the number of single men has increased, especially among those with autistic and other social disorders. There are remedies to this new sexual tension: free pornography, legal and destigmatised sex work, and (in the near future) realistic sex dolls. The easier and cheaper sex and relationships (even virtual relationships) are to find, the less sexual frustration we will have to deal with. And the less frustration, the more peaceful and safe society will be.

Later this year, the British authorities will attempt to block pornography from exactly that segment of the population that is most inclined towards violence: 15-18 year old teenage males. They are creating a tinder box. Please help me fight back.

Audio: Courtney Hamilton on Race, Racism and Cultural Appropriation

This is the 18th episode of the Sex & Censorship podcast. You can listen or subscribe on this page (see below) or via the YouTube Channel.

Courtney Hamilton is a black Londoner, an activist and writer with a deep interest in race and racism. Like me, has has reservations about the transformation of the anti-racism movement. Once, a genuinely progressive force against bigotry, but now something new and less progressive. Courtney is opposed to the new “call-out culture” where accusations of racism fly like confetti. While the anti-racism movement once sought to unite people across race lines, now it is guilty of segregationist attitudes: separating people into racial categories and redefining “privilege” and “oppression” based on skin colour rather than economic status.

He also attacks the dubious concept of “cultural appropriation”, under which “people of colour” claim the right to tell others what they can wear, and even how they can wear their hair.

Our discussion touches on these points and more.

To support the creation of content like this, please consider giving £1 a month via patreon.com/jerrybarnett

Podcast: Count Dankula, Comedy and Free Speech

Last week, a YouTuber known as Count Dankula was found guilty, in a Scottish court, of being “grossly offensive”. He had published a video of his girlfriend’s pet pug doing Nazi salutes in response to anti-semitic remarks. I argue that attack on comedy are a sign that free speech is under grave threat, and that this trial has done nothing to make Jews, or other minorities, safer.

You can also listen to this podcast on YouTube.

Jerry in Porn Debate on BBC Ulster TV

On Wednesday 7th March, I appeared in a debate on Nolan Live, one of Northern Ireland’s most popular TV shows. My opponent, Mary Sharpe, comes from an anti-porn organisation that (falsely) claims expertise in neuroscience.

The debate starts at 46:50. Click here to view on the BBC website.

If you’d like to support my campaign against censorship, sexual shaming, moral panic and anti-science bullshit, you can join my new Patreon campaign. Even a £ or two a month will help me build the campaign.

Why Don’t Women Hunt? Sex Work: The New Civil Rights Struggle

I wrote this article 5 years ago, as I began to realise the extent of anti-science attitudes that were rising on the left, especially regarding gender behaviours. Men and women make different choices – not because of “Patriarchy”, but biology. This isn’t to say, of course, that social pressures don’t also change and exaggerate differences. But to claim that ALL differences in gender behaviours are “socially constructed” is, quite simply, a myth.

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Why Don’t Women Hunt? Sex Work: The New Civil Rights Struggle

Recent debates about sex and sexuality, in the context of moral panics and attempts at censorship, have revealed a lack of understanding among “experts” of the core subject itself: human sexuality. Perhaps that’s not too surprising, given how taboo sex has been – and still is, for many.

Both left and right have found themselves equally drawn into the panic, each one imposing its own values on sexuality. Meanwhile, scientific understanding of the subject develops rapidly, and undermines the assumptions and dogma of both sides. The left rejoiced when it was discovered that homosexuality is ubiquitous in the animal kingdom. This demonstrated both that homosexuality is natural, evolved behaviour (rather than a modern-day “sin”) and that sex is about far more than procreation: it appears to have social and health purposes too.

But new research also undermines left-wing dogma. Many on the left are as keen to demonise prostitution as the right are to attack homosexuality. The existence of prostitution is blamed on “Capitalism” or the ethereal “Patriarchy”. And yet, we are discovering that the sex trade too has its origins deep back in nature. Conservatives on both sides of the political spectrum are keen to paint the animal kingdom as “innocent”, while we humans have somehow polluted and twisted our idea of sexuality in modern times. It is a deeply conservative view of the world – that somehow our ancestors were pure and unsullied, while modern society is dirty and tainted.

It becomes increasingly clear that all widespread sexual behaviours – including homosexuality, masturbation, prostitution and rape – are inheritances from our animal past. That we are still struggling to accept the first three, and eliminate the fourth, is a measure of how young our civilisation really is.

The evolution of gender created a massive imbalance in nature. Males (of any species) are designed to create vast numbers of offspring, while females can have relatively few. In humans, men have been known to father hundreds of children (and theoretically could father thousands), while a woman can manage – at great cost – a few dozen. The same imbalance exists across all sexual species, both plant and animal.

Economics take over. Such an imbalance of supply and demand will have consequences. A fertile human egg has huge value to a male, while sperm (as any young man or woman can tell you) are so common as to be almost worthless. Masturbation is one way in which the imbalance can be corrected, and this, too, is common in nature.

The anthropologist and author of some wonderful books, Jared Diamond, published a small book called Why Is Sex Fun, featuring a chapter titled Why Do Men Hunt? Here’s the spoiler: it’s not for nutrition. There are easier and safer ways to get good nutrition from plants and small animals. Men (in early societies) hunt because they can trade the meat for sex. Diamond shakes his head at the way in which successful hunters that he has studied, in tribal societies, use their catch to spread their seed around the village.

Diamond looked at the male perspective, but the corollary is: Why Don’t Women Hunt? I put a similar question to a “liberal” in a Twitter discussion, and they told me it was because The Patriarchy oppresses women, making them stay home and cook. And yet hunting is hard and dangerous. Cooking in the village is not. Similarly, in all modern societies, men take on the most dangerous jobs: soldier, fisherman, security, construction, late-night taxi driving, etc. Men have lower life expectancies than women, partly because they are far more likely to die from violence or accidents. Could The Patriarchy have its wires crossed? Why is it sending men off to do the nastiest, most dangerous jobs?

Just as the answer to Why Do Men Hunt? is: to increase their chances of having sex, so the answer to Why Don’t Women Hunt? is: because they don’t have to. Sex is the oldest commodity of them all, and female sex is far more valuable than male. The first commercial transaction between two humans was almost certainly a gift of food from a man to a woman in exchange for sex: people had nothing else to trade in pre-civilised times.

This isn’t human behaviour. It’s sexual behaviour. In an experiment in 2008, an economist introduced monkeys to the concept of currency, and they swiftly responded by inventing prostitution (to the great surprise of the researcher).

So how would men respond to this unfairness of nature? It’s obvious in hindsight: men would seize ownership of female sexuality and take it for themselves. The Bible is full of laws to enforce just this: laws which make a daughter the property of her father, to be sold in marriage to a man. Laws which punish rape as a property crime against a father, not a crime of violence against a girl. Female fertility, humankind’s most valuable possession, was stolen by men.

And now, beginning in the past couple of centuries, women are reclaiming their bodies. As women take back control of their own fertility – via their right to sleep with who they want, their right to contraception and abortion, and, still most contentiously, their right to sell sex – they have created a shock through a male-dominated economic order that is many centuries old.

Those who cling to the old order attack sluts, contraception, abortion and prostitution, not because they want to protect women, but because they want to restrain female economic power. They claim that these things weaken, rather than strengthen, women, and (in order to protect the poor, delicate things) they must be outlawed.

Progressives claimed the right to “sluttishness”, to contraception and abortion in the last great culture clashes of the 1960s. Today, front-line battles are being fought by sex workers against prejudice, hate and stigma. Conservatives are manning the barricades against them – and many of these conservatives have adopted liberal language, falsely linking prostitution to trafficking, and claiming to be saving, rather than attacking sex workers. This “saving fallen women” mantra is, of course, an old trick, often employed to keep women in their place.

This is the civil rights battle of the 21st century, and it demarcates the modern line between conservatism and progressivism.

London Event: Jerry Barnett Speaking at Jordan Peterson Discussion Group

Event alert: Tuesday 27th February, London.

I’ll be speaking about the Porn Panic (the new war on sexual freedom and free expression) to the “Jordan Peterson Gentlemen’s Philosophy Meetup”, tomorrow evening. The event appears to be popular, so please RSVP if you intend to come.

The event isn’t directly related to Jordan Peterson, but was set up by some of his admirers. For those who don’t know, he’s a professor of Psychology and author who has recently gained notoriety for his defence of free speech and evidence-based discussion. His recent, bewildering, interview with Cathy Newman for Channel 4 News is worth watching: Newman appeared to repeatedly attempt to twist Peterson’s words and cast him (inaccurately) as an opponent of gender equality. The discussion – on why men and women make different choices and have differing outcomes – illustrates the cutting edge of science versus dogma – the new Darwinism vs Creationism. The fact that science is now regarded with suspicion by the political and media mainstream has deeply worrying implications, and is one of the issues I touch on in my book.

I’ve also created a Patreon campaign to help support my campaigning work. If you support my campaign against censorship and sexual repression, a small monthly contribution will help me create more content and speak at more events. I think we live in dangerous times – if you agree, please help me spread the word.

Podcast: Stripper Activism

This podcast contains two interviews I did in 2012, with “Shelley” and “Edie”, two strippers-turned-activists. In hindsight, these interviews are important, because they mark the point when a small feminist morality movement began to grow. In Edie’s words, the strippers were “the canaries in the coalmine”. The attacks on strip clubs may have seemed irrelevant to most people, but they were followed by far bigger attacks on free expression in the subsequent years. You can also find this podcast on YouTube.

Porn Panic! Attacked on “Level Up” Facebook Group

Thanks to a supporter who contacted me via my Facebook page, I discovered that my book Porn Panic! has been briefly discussed on a Facebook feminist group called Level Up. Which is nice – except that the discussion is deeply inaccurate, and handily illustrates some of the deep  problems within the identity-obsessed left that my book identifies.

I should point out here (to anyone poised to suggest that my taking issue with feminism is “sexist”) that the book has been well reviewed by female reviewers and readers, including this lovely tweet received today:

So anyway, the Level Up thread (shown in this screenshot) begins by complaining that Porn Panic! conflates “objecting to the objectification of female bodies with censorship” (followed by a sad/angry face).

It then proceeds with a series of increasingly wrong claims. I applied to join the group in order to respond (politely, of course!) but it’s looking like my application is being overlooked. Hence this post.

Having been branded everything from a Nazi to a misogynist and (this week’s favourite insult) an alt-right sympathiser, I think it becomes ever more important to correct false claims.

Do I conflate objecting about objectification with censorship?

Yes, pretty much. Not directly, but by pointing out that claims of “objectification” invariably come along with “something must be done!” demands. The deeper point is that objectification itself is a dodgy concept, suggesting that one woman can demand another woman’s image be removed, simply on the basis they’re both women. So a model doesn’t have a right to work, because feminists demand a right for no woman, anywhere, to be “objectified”. It’s nonsense, of course – the only person who has a right to decide where her image is seen is the person who owns the body in the image, not random strangers. “Objectification” has become an excuse for bullies to attack the right of women to self-expression.

Do I claim feminism is a driving force for censorship?

Yes, very much so. The poster complains that  I equate censors with “feminists complaining about sexism”. That’s not very accurate, except in the sense that some feminists don’t know the difference between sexism and sexual expression. So when a feminist says “sexualised music videos are sexist and something should be done!” then really they’re saying “erotic images of women are harmful and must be censored”. Porn Panic! documents many real-life examples of this behaviour.

Am I connected with Spiked?

A commenter responds: “A quick google suggests that the author is connected with the vile brigade of Spiked”. Quick googling has replaced genuine research for many people online. I can only assume she found a review of my book in Spiked. But then, the book has also been reviewed (favourably) by feminist bloggers, and nobody’s suggested this connects me to feminism.

Are Spiked vile? “Vile” is one of those words that identitarians (including feminists) seem to throw around with abandon. Spiked is an interesting publication, with roots in the far-left Revolutionary Communist Party, but currently is a blend of liberal/libertarian and other viewpoints. I support the excellent Spiked defence of free speech, which is desperately needed in these censorious times. Spiked is refreshingly radical on other issues too, though we part company on issues like Brexit (I’m a staunch remoaner).

Have Zero Books gone all libertarian?

The commentor goes on to say: “…Zero Books which used to be a very interesting publisher has been literally taken over by the Spiked/Institute of Ideas crowd and they seem to publish little else than their questionable ‘libertarian’ stuff…”

I’m incredibly proud to have been published by Zero Books. They’re a left-wing imprint that (unlike much of the left) hasn’t been gripped by authoritarian or identitarian viewpoints. My publisher Douglas Lain seems to be one of the few Marxists left in the world who knows what Marxism is; and though I no longer call myself a Marxist, it’s important to differentiate between Marx’s ideas and the claptrap spouted by most “Marxists”. I’m also an ex-leftie left distraught at the atrociously reactionary state of the political left, so Zero Books is my ideal publisher. Unlike many on the left, ZB looks for intelligent viewpoints from many sides for their podcast and YouTube channel. They have not “literally” been taken over by Spiked, Institute of Ideas (which is linked to Spiked) or libertarians.

Freeze Peach is bad, m’kay?

The poster replies: “Eurgh yeah I’ve seen way too much of Spiked moaning about freeze peach on university campuses. They can’t even be bothered to find out what freedom of speech entails” – which is pretty hilarious, as she goes on to say “…no platforming is people demonstrating freedom of action!” (No Platform being one of the most blatant forms of censorship now prevalent on the left).

“Freeze Peach” is a way of sneering at free speech that has become fashionable among lefties (the fact they need to sneer at free speech  at all is revealing). Ironically, I even mention the term in my book:

Free speech, once the bedrock of liberalism, has – quite literally – become a dirty word on the political left. For a while in 2014, it even became fashionable for some online activists to mock the defence of free speech as FREEZEPEACH, using the argument that free speech cannot be allowed while some groups remain oppressed. The argument is a circular one, because in the swamp of identity politics, some groups are deemed to be permanently oppressed, by definition. So the argument goes: all women are oppressed; all men are privileged; therefore men cannot have free speech, because they use it to oppress women.”

I’d welcome the chance to discuss these points further via the Level Up group or elsewhere. You know where to find me!